Philemon and Onesimus

Philemon 8-21

I've written several times recently about the importance of submitting to authority at work. I don't want to be one dimensional, and there are certainly other important points as well. So this will be my last post on the subject for a while. Philemon provides an opportunity to review some ideas about relating to supervisors as well as nuance those ideas a little more.

The book of Philemon is an interesting letter that addresses the issue of how a Christian slaveowner should treat a Christian slave, particularly when that slave has wronged his owner according to the laws of the day. By law, Onesimus could be killed or tortured for escaping (and possibly stealing from Philemon, see v. 18). But as an escapee, Onesimus had become a Christian. Paul appeals to Philemon that he not treat Onesimus harshly but "as a very dear brother."

I see two very important applications here regarding how supervisors and subordinates should treat each other. First, Paul tells Philemon to forgive Onesimus and to accept him back as a brother. We don't know for certain whether Paul is arguing for his emancipation, but at the very least, Paul is suggesting that Philemon not punish Onesimus for running away. He is advocating for forgiveness. The application to supervisors is that, when employees have messed up in some ways, forgive them. Even when those mistakes cost you money, use mercy as you deal with your subordinates. Especially when those subordinates are Christians. If you cannot treat Christians with love and mercy, how can you model Christ to others? This doesn't mean getting rid of performance standards, but it does mean recognizing the humanity in others and recognizing that we all need forgiveness from time to time.

Second, Paul sends Onesimus back to Philemon. That's important to note. You can probably imagine the conversation between Paul and Onesimus as they were discussing this. "You want me to go WHERE?? But you know what he's going to do when he sees me!" Nevertheless, Paul knew that Onesimus had to come clean. I see this as indicating that subordinates need to fulfill their obligations, even those obligations that aren't pleasant. If you accept the connection between slave masters and supervisors, Paul talked in other letters about respecting your boss and being subject to your supervisors. Onesimus returned to Philemon before he knew what his fate would be, and we need to fulfill our duties at work, regardless of how our supervisor treats us. Remember, Peter says to obey your supervisor, regardless of whether he or she deserves that respect (Peter says to obey harsh supervisors as well as considerate supervisors). Don't miss the fact that Paul promises to restore everything to Philemon. Paul says, "if he has done you any wrong or owes you anything, charge it to me...I will pay it back." Don't think that being a Christian with a Christian supervisor allows you to slack off on doing what you are supposed to do. If anything, work harder so that others can see Christ in how you treat your boss. Work so that, as the Hebrew writer says, you are not a burden to your supervisor.

Two powerful lessons in this short little book. These aren't the only places the Bible talks about masters and slaves, or if you will, supervisors and employees. But this letter presents a fascinating look into supervisor-subordinate relationships, especially between Christians.